The Dramatic Endings in The Playboy of Seville and Don Juan Tenorio Essay

The Dramatic Endings in The Playboy of Seville and Don Juan Tenorio - Essay Example In spite of that reality that the two plays are built on a comparative establishment of topics, there are as yet many significant contrasts between them which can be because of the way that both were written in altogether different occasions. Social shows and social standards turned out to be very unique in the nineteenth century than how they were in the seventeenth century. Long periods of contrast changed cultural structures far and wide, yet they additionally altogether impacted the state of writing. Following conversation will investigate how the consummation scenes in the two plays are not quite the same as one another and how those distinctions toward the finish of the plays reflect various perspectives of the two social orders towards the character of DJ. In the mid seventeenth century when the Playboy of Seville by Tirso de Molina appeared in the realm of writing, the manner in which DJ is investigated in the story is expected to consider the Spanish Golden Age which was the early present day Spanish society. The play is set in this timespan and keeps the well known social, strict, and social shows of that time. This is the reason as opposed to the nineteenth century variant of Zorrilla, Tirso de Molina’s play is firmly Catholic. It is the amazing contrast between the idea of these two periods that there is such distinction to be found in the plays additionally especially in setting of their closure scenes. The mid seventeenth century rendition centers around the connection among activities and their results, while the advanced adaptation seems to scrutinize the Christian way of thinking identified with activities and their belongings. The later form has an alternate consummation from that in the first play since scholars of t hat time quit wanting to remain carefully faithful to the Catholic way of thinking. Religion was starting to get dynamic by then as an ever increasing number of individuals started to scrutinize its legitimacy in specific issues throughout everyday life. In bygone eras like in the mid seventeenth century carefully

Habitus vs Hegemony Essay

In spite of the fact that there are numerous similitudes and associations among Bourdieu’s thought of habitus and Williams’ ideas of authority and structure of feeling, there are additionally numerous distinctions. Through a short conversation of the three ideas, the reasons why authority and structure of feeling would appear to challenge habitus, as opposed to help it, will get obvious. Bourieu’s thought of habitus is one of a method of sorting out everything around a series of expectations about a spot. The social practices, and presumptions about those practices, make up habitus. It is a social development that is the explanation behind certain normal practices or practices, however it feels more natural than that; individuals don't need to discuss the practices since everybody does them out of social propensity. Habitus is the â€Å"flow† of society that is underestimated. There are numerous similitudes between Bourdieu’s thought of habitus and Williams’ idea of authority. Williams’ thought of Hegemony is a basic idea more extensive than customary belief system and investigates the issues with philosophy. Under the possibility of authority, is the possibility that there will never be finished or all out control; there is consistently a counter-authority, that which opposes is. Authority incorporates social practices and what we regard â€Å"common sense,† which is like what habitus envelops with society’s â€Å"flow. † Habitius additionally has a feeling of control, similarly as authority does, however habitus has a progressively auxiliary sense. It investigates the connections between what individuals figure, closer to the manner in which belief system does, not simply the social practices. Another of Williams’ ideas is structure of feeling, however while authority would appear to help Bourdieu’s thought of habitus, structure of feeling appears to challenge it. Structure of feeling is the rising full of feeling casing of social practices and, in contrast to authority and habitus, isn't as underestimated as sound judgment. Structure of feeling is a thought that investigates authority (and habitus) and carries the sociological examination to the following level; it is even more an idea of the connections that emerge in light of the sound judgment social practices as opposed to an idea of the hypothesis of training. Structure of feeling investigates they path that there are general social thoughts or mind-sets, or methods of communicating, that have gotten prevailing in some random culture. Williams’ says that everybody has various encounters that they dare to be individual until they understand, through their associations with others, that that isn't the situation. This is the place structure of feeling would appear to challenge habitus. Despite the fact that they are both worried about social examples, practices and standards, habitus (and authority) examines the examples as something that goes unnoticed by everyone. Structure of feeling says that individuals do in truth understand these examples through their associations with each other. Another principle distinction between the three ideas is Williams’ thought of counter-authority. Counter-authority is basically protection from the possibility of domineering force; there is a general restriction to the capacity of authoritative force in political and social practice. Authority is constantly spooky by counter-authority, and really counters structure of feeling, though there is no conversation a counter-habitus. Since habitus is a thought of natural social propensity, there is no intensity of control that is related with it. Authority, then again, is about social practices that become a predominant method of getting things done, yet there is no feeling of innateness. Since counter-authority is consistently a piece of authority, this is the reason authority would just appear to help habitus, when in truth it is all the more a test to Bourdieu’s idea. Counter-authority additionally contradicts structures of feeling along these lines since counter-authority is protection from the good judgment, or new structure of normal practices and practice, which is basically what structure of feeling examines. Albeit counter-authority challenges structure of feeling, which, thusly, challenges habitus, it doesn't really bolster habitus.

The Importance of the Scaffold in Hawthornes The Scarlet Letter :: free essay writer

 The Importance of the Scaffold in The Scarlet Letter  Since the get-go people have needed to stand up to their wickedness. Some depend on strict confidence to help with the battle against transgression while others add to their wrongdoings by deceiving conceal different sins. At long last, man must independent †as an evil animal before God. In Nathaniel Hawthorne’s The Scarlet Letter, Dimmesdale battles with his transgression until he finds the platform as a spot to discover harmony with himself. That platform holds more significance than only some place to censure detainees. It is the one spot where Dimmesdale felt freed to state anything he wishes. In Puritan culture, the platform is utilized to mortify and chide detainees, be it witches at the stake, criminals in the stocks, or a killer swinging from the hangman's tree. In The Scarlet Letter, the framework was seen more as a position of judgment. â€Å"Meagre ... was the compassion that a violator may search for, from such observers, at the scaffold.† (p. 63) Indeed, it was utilized for rebuke, however it was additionally a position of preliminary: Hester’s preliminary was held at the framework. Remaining upon the stage opens oneself to God and to the world. â€Å"They remained in the early afternoon of that bizarre and grave magnificence, as though it were the light that is to uncover all privileged insights, and the sunrise that will join all who have a place with one another.† (p. 186) Being on the framework places oneself in a sentiment of otherworldly exposure where you feel presented to God, however scrubbed. It was the one spot where Dimmesdale could discover total compromise.  Witnessing such an occasion as compromise is a significant entrancing encounter. In any case, without realizing what is happening, it can likewise be very astonishing. â€Å"Without any exertion of his will, or capacity to limit himself, he [Dimmesdale] screamed so anyone might hear: an objection that went chiming as the night progressed, and was beaten back starting with one house then onto the next, and resonated from the slopes out of sight; as though an organization of fallen angels, distinguishing so much wretchedness and fear in it, had made a toy of the sound, and were bandying it to and fro.† (pp. 178-9) Indeed, the townsfolk felt the last mentioned. â€Å"Drowsy slumberers confused the cry either with something appalling in a fantasy, or for the clamor of witches.†(p. 179) They didn't comprehend this was his compromise.

US vs. British English Knowing the Difference

US versus English Knowing the Difference US versus English: Knowing the Difference Those insane Brits with their Royal Families and decimal standards for measuring (among other bizarre things). Whatll they consider straightaway? We’re speculating progressively etymological stunts, as they’ve as of now got a lot of odd spellings moving on. It’s consequently imperative to know the contrasts among US and British English, particularly since British spellings are confounding in some cases. That is to say, gone ahead Britain, who spells â€Å"center† with â€Å"re† toward the end? Because you concocted English doesn’t mean you’re right. Thus, we go through a portion of the contrasts among US and British English, which should help you when perusing writings distributed in the UK or composing for a British crowd. Spelling Differences Instead of spotlight on singular words, it’s simpler to get familiar with the orderly contrasts among US and UK spelling: - er/ - re English is loaded with words obtained from different dialects, and British spelling will in general keep the first structures. This remembers for words that end - er/ - re, for example, â€Å"center† (UK = â€Å"centre†) and â€Å"fiber† (UK = â€Å"fibre†). - or/ - our Another word completion of post for is - or/ - our, since British spelling adds a â€Å"u† to words like â€Å"humor†Ã‚ (UK = â€Å"humour†) and â€Å"color† (UK = â€Å"colour†). - ize/ - ise Words that end â€Å"-ize† in US English †like â€Å"characterize† or â€Å"organize† †can likewise be spelt with â€Å"-ise† in British English (e.g., â€Å"characterise† and â€Å"organise†). The equivalent applies to varieties of these words where â€Å"-z-† shows up in the center (e.g., â€Å"organization† can likewise be spelt â€Å"organisation† in the UK). Peculiarly, albeit British English acknowledges either â€Å"-ize† or â€Å"-ise,† this isn’t the situation when a word is spelt with a â€Å"-yze.† As such, words like â€Å"analyze† are consistently spelt with a â€Å"s† (i.e., â€Å"analyse†) in the UK. Vowel + L Words that end in a vowel in addition to a â€Å"-l,† like â€Å"travel† or â€Å"shovel,† utilize a twofold â€Å"l† in British English while including a postfix starting with a vowel (e.g., â€Å"-ing,† â€Å"-ed,† â€Å"-er†). For instance, in the UK, â€Å"traveling,† â€Å"traveled† and â€Å"traveler† become â€Å"travelling,† â€Å"travelled† and â€Å"traveller† individually. - s-/ - c- A few words that contain a â€Å"s† in US English are spelt with a delicate â€Å"c† in British English, especially when the word closes â€Å"-ense.† â€Å"Offense† and â€Å"defense,† for example, are spelt â€Å"offence† and â€Å"defence† in the UK. Confusingly, the British additionally have two spellings for â€Å"practice.† This relies upon whether it’s utilized as a thing (â€Å"practice†) or an action word (â€Å"practise†), so it pays to be cautious with these words. Jargon Just as spelling, there are numerous distinctions in jargon among US and British English. In the USA, for instance, we stroll along the walkway, eating a treat while in transit to the motion pictures. Be that as it may, in Britain they stroll along the asphalt, eating a scone while in transit to the film. We won’t list all the distinctions here, however it’s worth remembering jargon if you’re composing for a British crowd.

Sacrifice Symbol Transformation in Various Traditions

Penance Symbol Transformation in Various Traditions Generally, religion penances alluded to a demonstration of offering food, creatures, consuming of adjust and minister evisceration (Rothgeb 72). Ministers did this to pay tribute to a divinity, and as a demonstration of purging of the network. Notwithstanding, some conciliatory rituals changes were additionally practiced through custom head shaving in contemporary and old religion’s orders (Rothgeb 72).Advertising We will compose a custom research paper test on Sacrifice: Symbol Transformation in Various Traditions explicitly for you for just $16.05 $11/page Learn More The shaving of a head in the antiquated religion was related with resurrection of virtue or resurrection of a state where the distinctions in the affiliation relied upon the convictions of the religion. What's more, various religions had distinctive conciliatory customs that they acted in various events, times and seasons. Nonetheless, penance might be alluded to as a reaction to different issues as the Leviticu s endorsed (Bergen 67). This gives an alternate significance to the word penance as a commitment or assurance given towards taking care of specific issues without disapproving of the results. In this paper, the word penance is utilized as a reaction to comprehend different conventions as a way to bring change. The impression of the conventions in various social set ups realized the penance of certain individuals to overcome any issues between these incongruities. These penances had outcomes yet they strived towards achievement of their missions. Change of the conventions was first acknowledged through change of oral customary materials to composed materials (Bergen 67). Various societies had various observations on the composed materials. â€Å"In the western world we have an alternate mentality towards writings than other cultures† (Bergen 67). The beginning of this change was intense yet in the long run the objective was accomplished. â€Å"It may have been a piece of a bi gger assortment of parchments, yet was absolutely not part of an effectively available loaning library, regardless of whether a great many people had the option to read† (Bergen 67). This demonstrates penance was offered to guarantee that individuals had the option to peruse. The main book to be changed from oral conventions was the book of Leviticus that was in type of a parchment. The entrance to this book made prospects of new structures, new connection between the admirers and ministers and new progressions of intensity (Bergen 67). Individuals began seeing contrasts among content and access to oral custom, perusing and narrating and composed convention and oral custom (Bergen 67). This change of oral customs to composed conventions was a penance done by individuals who in spite of the difficulties and perspectives on various societies on the put down accounts succeeded and thus, their penance offered ascend to the composed materials in all fields.Advertising Looking for i nquire about paper on social examinations? We should check whether we can support you! Get your first paper with 15% OFF Learn More Similarly, the change of the customary blood contributions to the present contributions that don't include blood shedding was a penance (Bergen 72). Western individuals didn't accept that live forfeits advocated the change however they yielded their time, assets and vitality to guarantee that there were changes in the mode and kinds of penances offered to the divinities. There was commitment to guarantee this sort of change was because of the difference in the old methods for venerate as found in the Old Testament to the new methods for revere as in the New Testaments (Rothgeb 74). In the Old Testament, religions and social orders used to offer blood forfeits in venerating God, and cleaning of sins (Rothgeb 74). Opposite, the New Testament gave another type of penances that got through the penances that God provided for the world through the demise of H is child on the cross for the transgressions of the world while the child relinquished His life to spare the world. The penance of the evangelists who through their energetic work infiltrated various corners of the world achieved changes from the Old Testament’s method of offering penances to the New Testament’s way. There individuals just put stock in the Son of God and different types of contributions, for example, blessings and tithes. This change together with the presentation of the Bible achieved changes in the conventions particularly in the African culture. Likewise, the passing of Christ as a penance to spare was a type of change of the body. It changes man from the wicked idea of the body to a heavenly nature. Correspondingly, in Buddhist and Juan, they yielded their customs to contradict the propensity for live contributions that they enhanced with household ceremonies that changed the sullied to unadulterated, and ordinary to profound. As Christian, so the Buddhist began offering endowments, signals and hallowed flames as opposed to offering live forfeits (Ara 26). Another change because of the penance is the adjustment in custom convictions. Customarily, individuals, social orders and religions had various convictions that administered them, for example, restrictions, conventional medications and different punishments that should have been punished to individuals who submitted various types of sins. Each general public and religion had its own convictions, however some religion acquired a few restrictions from others (Mitra 28).Advertising We will compose a custom research paper test on Sacrifice: Symbol Transformation in Various Traditions explicitly for you for just $16.05 $11/page Learn More Most of these convictions had impacts related with the network. For example, there were networks that accepted that their God recuperates and to them, going to emergency clinics or even take their youngsters to the medical clinics was a wrongd oing. This made a few people endure while others passed on of infections that were treatable. Be that as it may, through the penances of the missioners during their work, they realized changes to a portion of these convictions (Rothgeb 75). During that time, they confronted a few protests from various religions however through constancy because of the penances, they had offered to tackle the issues of convictions, and they figured out how to change an enormous number of individuals from these convictions (Rothgeb 76). Another part of penance as an image of change is on opportunity. The United States previous president George Bush more than once discussed penance as a need in guaranteeing opportunity is kept up (Rothgeb 72). Customarily, numerous individuals were captives of a few ceremonies, customs and convictions. To guarantee that this individuals were set at freedom, a few people brought to the table themselves as penances in various manners. They edified the customary social or ders just as persuading them regarding the downsides of their religions. Their penances had additionally to go inseparably with the penances of the individuals who were slaves. They needed to forfeit their conventions for them to have their freedom. In the United States, they accepted that when the military went to the war zone, they should forfeit themselves as they utilize their assets while simultaneously taking a chance with their lives (Rothgeb 76). A penance, on account of these warriors, ordinarily calls for dangers that may ascend from the endeavors to bring change. For the conventional individuals to have their opportunity, they relinquished their convictions which at long last achieved change. End Sacrifice, as represented in the paper, is a reaction to take care of a specific issue that calls for dedication and assurance. As the warriors in the front line, the individuals who offer their penances must be prepared for counter assaults that occasionally are trying as they m ay cost even their lives.Advertising Searching for examine paper on social examinations? We should check whether we can support you! Get your first paper with 15% OFF Find out More During the evangelist work, the missioners who had yielded themselves to bring change from the conventional religion and convictions experienced restriction. Nonetheless, at long last, they figured out how to bring a few changes and from these missioners, it is obvious that penance calls for ingenuity. Ara, Mitra. Eschatology in the Indo-Iranian Traditions: The Genesis and Transformations of a Doctrine. New York: Peter Lang Publishing, 2008, 26-28. Bergen, Wesley. Understanding custom: Leviticus in postmodern culture. New York: Clark International, 2005, 67. Rothgeb, Carrie. Edited compositions of the Collected Works of C.G. Jung. London: BPCC Wheaton, 1992, 72-76.

Choosing Illinois

Choosing Illinois Growing up, I always wanted to go to the University of Illinois. Most of my childhood was spent around the Champaign-Urbana area, and I saw Illinois as the greatest university on the planet. My excitement to come here  was only intensified when I ran into Dee Brown and Deron Williams of the basketball team at the mall one day. For a ten-year-old watching the Fighting Illini go to the national championship, I was consumed by  everything  I had to do in order to gain admission to Illinois. In high school, I strived for great grades, volunteered, and obtained plenty of work experience. The basic formula to gain admission had worked, and it was a foregone conclusion that I would accept the offer to attend my dream university. For other people who were also offered admission, it wasnt so clear that Illinois would be their university of choice. Many times, the decision of whether to come to Illinois depends on the program that you are entering. Illinois has many extraordinary programs in many of its colleges. For my major, Advertising, it made total sense to choose Illinois; the Advertising program is very well-known and respected. Honestly, most prospective students have to decide if Illinois can offer them the kind of experience and education that will give them an advantage in their career. In many situations, Illinois can offer the exact benefits that a student is looking for. I believe that Illinois is a premier choice among many schools because of its amazing departments and academic excellence. Its important to look around and be objective about which school to choose, but Illinois is one of the only schools that remains competitive in almost all areas. This aspect alone makes Illinois a viable option for almost any student. Once you take a look around, I think you will come to this same conclusion. Jacob Class of 2019 I’m an Advertising student within the College of Media. My hometown is a place called Fairmount, Illinois, which is about 30 minutes from campus. I began my Illinois journey in the Division of General Studies.

Violent or Healing An Exploration of the Role of Water in Raymond Carver’s Stories - Literature Essay Samples

The beautiful Pacific Northwest serves as a perfect backdrop for Raymond Carver’s stories, full of recurring symbolism, underlying themes, and significant motifs, most importantly the repeated theme of water. Just as water plays such a significant role in the identity, culture, and nature of the Pacific Northwest, Carver’s continued inclusion of the theme in his short stories gives it a similarly significant role, but one that does not necessarily hold the same meaning throughout each story. Water is mentioned in many different forms: melting ice, snow, rivers, rain, and even running water in a bath or a sink. Though the theme of water holds significance in Carver’s literature, the role it plays in the respective stories greatly differs. On one hand, in some instances it accompanies and represents violence, but at the same time in other stories, it also exists on the complete opposite end of the spectrum, representing health and healing. There is almost a universal acceptance of the healing powers of water. Isak Dinesen once wrote, â€Å"the cure for anything is salt water: sweat, tears, or the sea.† On one hand, this speaks to the seemingly endless forms of water that exist in nature that we experience every day, but it also cites water as a cure. Swimming is therapeutic for countless numbers of people, sometimes drinking water is all someone needs to calm down, taking showers or baths can automatically relax and restore. Carver explores these restorative qualities of water in many of his stories, but he specifically utilizes the theme of water in the form of bathing in â€Å"The Bath† (also known in later versions as â€Å"A Small, Good Thing†). With this short story, the importance of water is highlighted even just within the title, indicating the significance of the theme. In this story, a mother and father are at the hospital anxiously awaiting their young son’s emergence from a coma after getting hit by a car on his birthday. Naturally the story is filled with fear, anxiety, uncertainty, and helplessness, but the idea of water in the form of a bath exists as safe place for both the husband and the wife respectively. While the couple is waiting at the hospital, the narrator focuses on the husband, saying â€Å"fear made him want a bath,† (Carver 252) which establishes the bath as a place of safety. He returns home, washes his face, shaves, and gets into the bath, hoping it will restore and rejuvenate him, but he is interrupted by one of the many mysterious and aggressive phone calls from the baker of his son’s birthday cake. In turn, the wife, Ann, goes home from the hospital later, in the hopes of also taking a bath. She talks to a man in the waiting room on her way out, saying â€Å"‘my son was hit by a car†¦But he’s going to be all right. He’s in shock now, but it might be some kind of coma too. That’s what worries us, the coma part. I’m going out for a little while. Maybe Ill take a bath†¦There’s a chance everything will change when I’m gone’† (Carver 257). Here, the bath becomes not only a symbol of health, safety, and rejuvenation for the parents, but also represents possible health of their child. Ann hopes that in the act of her leaving the hospital and going home and taking a bath, her son will in turn finally wake up. In the later version of â€Å"The Bathâ⠂¬  from Beginners, which was renamed â€Å"A Small, Good Thing†, Ann, in the same manner that her husband did before he got into his bath, utters the words â€Å"’I’m scared to death’† (Carver 818). This story is a constant cycle of expectation, disappointment and despair, and the bath provides a welcome break from that cycle, representing healing, safety, and comfort. The story â€Å"What’s In Alaska?† also includes a scene involving a bath, and it’s used again as a symbol of comfort and restoration when the character Carl welcomes a bath after a tense interaction with his wife, Mary, who is later suggested in the story as adulterous. There are also other stories that don’t necessarily include baths, but they incorporate the idea of using running water from the sink or from the shower to restore health or experience a feeling of safety and comfort. In â€Å"What Is It?† Leo â€Å"splashes water on his face† (Carver 163) after a particularly intense and highly charged argument with his partner Toni, in an effort to restore himself after the confrontation. Additionally, in â€Å"Fat†, the unnamed narrator takes a shower after she gets home from work, escaping to a comforting place because her relationship with her partner Rudy is unfulfilling, distant, and misunderstood. We can all relate to utilizing water to instill a sense of comfort and health. Few things are more calming or restorative than a hot bath or shower, and even merely splashing water on your face from the sink can be the cure for tiredness or help dissipate any sort of negative feelings. Carver’s frequent use of water is not an accident—he uses it as a purposeful theme representing healing and safety to balance out the many negative thoughts and feelings that come with his stories. Though water is sometimes used as a balance against the more undesirable qualities of his stories, Raymond Carver also uses water to actually accentuate or represent some of those negative feelings that pervade his literature. Even though I did just spend three pages singing the praises of water, highlighting its healing qualities and the sense of comfort it can instill, water does have another side. I grew up with a family beach house in Tofino, British Columbia on the west coast of Vancouver Island, and I have been surfing there since I was a little girl. One of the first things my dad told me when he taught me was that water would not always be my friend. The ocean is unpredictable, ruthless, and violent, and sometimes fighting it just pulls you further out into a riptide, crashes you into awaiting rocks, or just swallows you so deep that you end up drowning. Carver sits on opposite sides of a spectrum in his short stories—not only does he explore water as a symbol for heal th, but he also uses it as a symbol that accompanies violence. The clearest representation of Carver associating water with violence is in his short story â€Å"So Much Water So Close To Home†. Three men on a fishing trip find a woman dead in the river, but decide to leave her there and not report it until after their trip is over, waiting several days to pack up their camp and find a phone to call the police. This incident creates a significant disconnect between one of the men, Stuart, and his wife, Claire. As indicated by the title, obviously water plays an incredibly important part in the story, beginning with the fact that the dead woman was found in a river. This almost contaminates the water in a way, associating with death and violence; given that we also know the woman was raped before she was killed. Additionally, while Claire and Stuart are arguing about the incident in the kitchen, Claire (who is the narrator), says â€Å"I close my eyes for a minute and hold onto the drainboard†¦Despite everything, knowing all that may be in store, I rake my arm across the drainboard and send the dishes and glasses smashing and scattering across the floor,† (Carver 865). Even though water is not expressly mentioned in this instance, Claire’s random and instinctive act of violence happens at the drainboard, which is definitely associated with water. Later in the story, Claire and Stuart go for a drive, and end up sitting at a picnic area next to a creek. Watching the creek, Claire finds herself identifying with the woman’s dead body, recounting, â€Å"I looked at the creek. I float toward the pond, eyes open, face down, staring at the rocks and moss on the creek bottom until I am carried into the lake where I am pushed by the breeze,† (Carver 870). Another instance where water accompanies the idea of violence is while Claire is driving the harrowing road to the dead woman’s funeral, and a man knocks on her window when she’s pulled over on the shoulder. She’s fearful t hat she’s going to be raped and killed by this man, just like the woman was, and in that instance she mentions how she â€Å"can hear the river somewhere down below the trees,† (Carver 879). Finally, the last significant moment where water comes into play lies at the very end of the story, in the version from What We Talk About When We Talk About Love, when Stuart one-sidedly facilitates sex with Claire. She narrates, â€Å"He reaches an arm around my waist and with his other hand he begins to unbutton my jacket and then he goes on to the buttons of my blouse. ‘First things first,’ he says. He says something else. But I don’t need to listen. I can’t hear a thing with so much water going,† (Carver 279). Though it’s not an explicitly violent, there is definitely something vicious about facilitating unwanted sex. We saw earlier in the story what happened to the woman who was raped and how she ended up dead in the water, and the fac t that Claire hears water as this starts happening represents Carver’s use of symbolism for water equating violence. Similarly to the river in â€Å"So Much Water So Close To Home†, the river in â€Å"Nobody Said Anything† also serves as a representation of violence. The two boys in the story are trying to catch a giant fish in the river, and Carver somewhat disturbingly describes the hectic, philandering way that the narrator (one of the unnamed boys) ends up catching and pretty violently killing the fish. The river as the backdrop for this scene provides another example of Carver’s use of water to accompany violence. In addition, in the short, haunting story â€Å"Popular Mechanics†, where two parents engage in a physical fight for their baby, the story is introduced with an extremely watery backdrop. The narrator recalls that â€Å"early that day the weather turned and the snow was melting into dirty water. Streaks of it ran down from the little shoulder-high window that faced the backyard. Cars slushed by on the street outside, where it was getting dark,† (Car ver 302). The fact that this incredibly violent, disturbing story is introduced surrounded by so much watery imagery in the form of rain and melting snow, lends to the pattern of water representing violence. As we see from these examples from his short stories, Raymond Carver explores two very different representations of water utilizing it symbolically and thematically in his works. Drawing upon the water-filled setting of the Pacific Northwest, his frequent inclusion of water in its various forms provides us with a significant yet inconsistent symbol. On one hand, it serves as a representation of healing and comfort, but on the other, completely opposite hand, it also serves to represent violence. Though it may be initially seem surprising and unusual to have this sort of frequent symbolism without a conflicting meaning behind it, Carver’s stories are rich with conflict, and these contradictory interpretations of the same theme actually aid in the sense of disagreement and conflict that always seem to exist in Raymond Carver’s literature. In the end, water exists as a very small piece of a much larger, more important theme in Carver’s writing. I think the fact that his grave now sits in ‘Ocean View Cemetery’ in Port Angeles, Washington, can be interpreted as a sign that the contradiction will always exist. Though he is now dead, his body lying underground, he is at peace, with a view of the ocean, showing us that even though water can sit side by side with violence and death, it can also sit just as securely with comfort and peace.